introduction:
MAKING COMMITMENT
1. A theme of deepening one's commitment runs through these
commentaries and liturgical resources. Formal re-commitment is
focused on the period of Lent. In the recently revived tradition
of the
Catechumenate, the Christian
community supports new-comers, who during Lent, formally
prepare themselves to receive the
Sacraments
of Initiation. The Lenten period is also a time of
restoration to full membership of the community - if circumstances
have caused some to become separated from it! All these
activities crowd in on the short, six-week, Lenten period.
2. Yet a simple adaption of the Catechumenate process, could begin
earlier in the year and continue beyond the formal Catechumenate
period. Such an adaption, may be beneficial to many other,
"would-be disciples of Jesus," as well as the
'new-comers' about which the Catechumenate process focuses. I'm
thinking of people wanting to take seriously the renewal of their
own Baptismal commitment in an extended way - or people who are
inquiring, yet not willing to get straight into any formal
initiation process.
3. The formal re-commitment process for the whole Christian
community, climaxes with the Renewal of their Baptismal Promises
during the Vigil of Easter Sunday. It continues in a form of
Mystagogia, (the period for confirming,
in the community, the initial 'leap-of-faith' that they have
made) culminating in the celebration of
life
in the Spirit of Jesus at Pentecost! But a too common
complaint from those who have been the objects of community
prayer and support in the preparation for their sacramental
initiation, is that the resources for follow-up after Easter,
are inadequate!
4. So, well before the beginning of the Lenten season, planning
must begin to cater adequately for all who might be willing
to participate in a parish-wide process. The reception of the
Ashes at the beginning of Lent (Ash Wednesday) be the occasion
when a profound inner change begins. The rite is a declaration
that we all need to change. It is done publicly. There's a
sense of solidarity with others who are not afraid
to declare they too need to change! But if we lack
a formally structured programme of prayer, fasting, and
almsgiving - such a public display could become an empty
sign!
5. Penitential acts, like the reception of Ashes, are a call
by a gracious God to make a serious commitment, or if we are
a mature believer, to remember our original Baptismal
commitment. Incorporated into and acceptance by, a
community based on the standards of the Cross and Resurrection
- we are strengthened to live the good life!
6. The First Sunday of Lent is often the occasion for an
Enrolment, or election rite of the
Catechumenate candidates. They start their preparation for
reception of the Sacraments of Initiation - Baptism,
Confirmation and First Holy Communion. In the commentary and
resource pages of
The Practice of Jesus,
we suggest adapting the same Catechumen process, in ways
appropriate to the age and maturity of various participatants
in the parish: - including children, youth, and others of more
mature commitment - but who still wish to be renewed. So
instead of a single focus on the new comers preparing for
initiation, the invitation to voluntarily enlist is open to
all. A parish-wide re-commitment process for all who want to
be involved, would create a supportive atmosphere for the
newcomers also - and encourage sponsorship of their journey
towards the Christian community!
7. It would begin with the public voluntary act of enlisting
their names, getting a parish sponsor, and thus announcing
that they are serious about preparing to renew their Baptismal
promises during the Vigil of Easter Sunday. The Sunday
Eucharists of the Lenten period, provide the basic material
for any re-commitment process. The parish can be involved in
prayer and support for those who publicly declare they are
willing to undertake extra prayer, almsgiving, and fasting;
so that when the time comes to re-commit to their Baptismal
vows, it will mean more to the participants.
8. The commentary and resources pages are meant to support
this parish-wide approach, shaped around participation
especially in the Lenten-Easter-Pentecost Eucharists. Adaption
of the
Rite of Enrolment of candidates for
Baptism and
The Scrutinies
(see below), where those seeking to deepen their commitment,
themselves become the object of the community's concern and
prayer - as they are prayed over to be protected from the
power of sin and evil. This prayer activity and extra
opportunities to receive the Sacrament of Reconciliation
during the Lenten period, combine to make up the heart of
the process. The process is a relatively straight-forward
way to shape a re-commitment process that is linked closely
with the traditional Lenten Catchumenate material.
9. Ideally there would be frequent opportunities to receive
the Sacrament of Reconciliation - say a weekly - rather than
have a "big show" at the climax of Holy Week. A form of a
weekly rite of Communal Reconciliation, would help reinforce
the process of preparation for re-commitment could extend
throughout the year. Material for a
week-by-week review of some aspect of the previous
Sunday's readings - is provided in each of the liturgical
resource commentaries as is a formula for preparing to
receive the Sacrament of Reconciliation.
10. Such weekly Reviews suggest ways to re-visit how well we
have applied the Liturgy to the world to which we return.
The integrity of our performance always must come under such
scrutiny - a scrutiny that is done in the light of hearing
the
prophetic Word of God when
the scriptures are read, and sharing in the action of
the
Presence of God when the
Eucharistic action is shared! By reviewing an ethical
consequence of the Liturgy in which we had earlier
participated, we seek to better apply the Liturgy to our
lives.
11. It is hoped that these commentaries and resources may be
useful for those planning the process, as well as focusing
in advance the potential to use the dynamic of the Lenten
themes as a general tool for, "funding the
infrastructure" of our faith, through scripture-sharing
groups which give other opportunities for participation in
the commitment-renewal process through-out the
year.

top
( First Sunday in Lent - after Homily )
Rite of Enlistment:
TAKING THE FIRST STEP
leader:
Would those who wish
to journey through Lent,
seeking the strength of God's grace
and the support of our community's prayers
to grow in their commitment,
come forward with your sponsors:
[ Affirmation by Sponsors/Assembly ]
leader:
Those who have come forward
seek to deepen their commitment
to the life of our community
by participating in the Lenten liturgies.
I ask their sponsors:
Have they begun to walk in God's way?
sponsors:
THEY HAVE
leader:
Have they shared the company
of this community
and joined their sisters
and brothers in prayer?
Sponsors:
THEY HAVE
[ Invitation & Enlistment of Names ]
leader:
Friends-in-Christ,
You are called
to follow Christ more closely.
Express your response
in the presence of this community:
F.s in C.:
WE DO.
leader:
Then offer yourselves
for enlisting in the Lenten process:
[ The Names of the volunteers are listed ]
Leader:
N. & N.,
I affirm that you are members
of the new Life-in-Christ Group
in the parish of N.:...
F.s in C.:
THANKS BE TO GOD.
Leader:
Friends in Christ,
God is always faithful to those God calls.
It will be your task, as it is ours,
over the next five weeks
to be faithful to God in return;
to strive for the fullness of truth,
which this commitment
opens up before you.
Sponsors,
You have spoken in support
of these people;
Continue to support them
through your caring
and your example
so that they come
to a fuller sharing
in the sacraments
of God's life.

top
( Prayers of Intercession follow:... )
( Third Sunday in Lent - after Homily )
First Scrutiny:
[ Invitation to Prayer ]
leader:
Friends-in-Christ,
bow your heads and pray:
( Pause for silent prayer:... )
Friends, let us pray
for the ones among us
who want to deepen
their commitment:
( Intercessions )
God of mercy and love,
through Jesus' parables
You taught us of Your patient care.
Grant that these chosen ones
may open their hearts to You in faith.
In the power of Your name
which we call upon in faith;
stand over them now and heal them.
ALL:
AMEN
leader:
Show them the way
to life in Your holy Spirit
that they may worship You in truth.
Friends in Christ,
go in peace and join us
at the next scrutiny.
May God be with you always.
ALL:
THANKS BE TO GOD

top
( Preparation of the Gifts follows:... )
( Fourth Sunday in Lent - after Homily )
Second Scrutiny:
[ Invitation to Prayer ]
leader:
Friends, bow your heads and pray:
( Pause for silent prayer:... )
Let us pray for thses chosen ones,
whom God calls to deeper commitment;
that they may boldly give witness
to the words of eternal life:
( Intercessions )
leader:
God of mercy,
we learn of Your restained
and unbounded love
through the parables of Jesus.
Free those ones You have chosen
from the false values
that surround & blind them.
We ask this through Jesus.
ALL:
AMEN
leader:
Go in peace,
and may the Lord
remain with you always.
ALL:
THANKS BE TO GOD

top
( Preparation of the Gifts follows:... )
( Fifth Sunday in Lent - after Homily )
Third Scrutiny:
[ Invitation to Prayer ]
leader:
Chosen ones of God,
bow your heads and pray:
( Pause for silent prayer: . . , )
Let us pray
for the Chosen Ones whom God calls.
May the grace of the Lenten liturgies
conform them to Christ,
and enable them to come
to new life in God.
( Intercessions )
leader:
God of compassion,
You sent Jesus to proclaim life;
and to snatch us from judgements
that lead to no-life!
Free these Chosen Ones of Yours
from the death-dealing power
of the spirit of evil,
so that they may bear witness
to their new life in Jesus.
We ask this in His name.
ALL:
AMEN
leader:
Go in peace,
and may God remain
with you always.
ALL:
THANKS BE TO GOD.
( Preparation of the Gifts follows: )